sateek, 📝 📝 *KEIKHUM* ( *SATEEK kHUA PIPUSULHNU HISTORY*) *Ziaktu; Chhanchhana Zote Hmar* Kamliana sailo farnu sairengpuii ( saitei ) a ni hian Keikhum khua ni thin. tun hnu a Sateek khua lo ni ta, SATEEK KHUA Lal IN TLANG Saw Lal ban hnu thleng khan an luah lum reng a ni. ////////////////"""'''////////////////""""""//////////// *Sateek Khaw hmun hlui* ..... 1916- 1918 AD) Thlalak dah a ni*.) ///////////////////____****/////////////////___///// Sateek khaw hmun hlui ( 1916_1918,AD); He tah hian Rei tak chu an awm lo ni a hriat a ni, He lai hmun ah hian Lalsuakhnuna Sailo in a, a thu leh hla a A rawn ber thin. Lal UPA Min Darlianchhunga Hmar . KHUANGCHAWI PA )chu an phum a ni. He lai hmun ah hian Hri te a leng a mi an thih tak avang in, tun a SATEEK KHUA Tun a Tawitaw kawn, Buanvai kawn, kan tih tak ah khian an in suan chho leh ta ni a hriat a ni. Tun thleng hian Tawitaw kawn, Buanvai kawn, ah khian Lal IN TLANG pawh hmuh theih in ala awm reng a ni. ____________________________________ Lalsuakhnuna Sailo Thlalak dah a ni. ______________________________________ Lalsuakhnuna Sailo in A pa Lianphunga Sailo, ( Lungtian Lal ) thin ni in, A pa Lianphunga Sailo hi Lungtian a an awm lai hi Vailen vawihnih (2) Kum 1887 AD hun lai kha a ni. He lai a an awm Lai hian British sipai ho khan an rawn man ta a ni.Jial ah an dah a, A thih ta a ni. Lungtian Lal Lianphunga Sailo hi...( AD 1850- 1891 ) a ni./ _________________________///////////////////// ( *Sateek Pasaltha Pu.Thanga Lung Thlalak dah a ni*) _________________________________//////// Lungtian hi Aibawk khua i kal chuan An khaw tawn tirh chhuah Lam tlang ah khian awm in tun thleng hian hmuh theih in ala awm a ni. Tun hma chuan He lai hmun hi lai in Ruhro te leh zu Bel te thi te pawh an lai chhuak ni a hriat a ni. Lungtian khaw kawt chhuah Lung te pawh hi tun hma chuan hmuh theih thin a ni a, Tun ah chuan an paih bo ta a ni. //////////,,,,,,,,,,,,,"""""",,,//////////////// ( *Kawtchhuah lung thlalak dah a ni*) /////////,__________////////,,,,,,,,,,,,,,,,,,,,,,,, Lalsuakhnuna Sailo hian A pa Lianphunga Sailo Hriat reng nan SATEEK KHUA ah hian Bung lian pui mai a phun ta a ni. A Bung hming ah pawh Lianphunga Bung ti in tun thleng hian alo pu hlen ta a ni. Lianphunga Bung hi ( *Kum1886- 1892 AD* ) a phun a ni. _____________________________________ (*Lianphunga Bung Thlalak dah a ni*) _____________________________________ Sateek khua Lalupa leh Pasaltha te hming list; LALUPA TE; 1.Pu.Darlianchawnga Zote ' (suakhnuna Sailo Lalupa) 2.Pu.Lalauva ZOTE (Kamliana Sailo Lalupa) 3.Dartinchhunga Hmar 4.Pu.Thangphuta 5.Darlianchhunga Hmar 6.Thanga Hmar. PASALTHA TE ; 1.Pu.Kapzauva ( Sakei chhun tu ngei kha a ni) 2.Pu.Thangchina 3.Pu.hmaichhaha Ralte 4.Pu.Thangrikhuma. 5.Pu.Thanga Hmar te an ni, ______________________________________ (*Sateek Pasaltha Kapzauva Thlalak dah a ni*) ______________________________________ (*LALUPA THLAN thlalak dah a ni*) ______________________________________ *Ziaktu; Chhanchhana Zote Hmar* *CHHUNZAWM TUR* .... *Sateek khua PIPU SULHNU*..... *HISTORY*) #Sateekvillage #aizawl #Mizoram #sateek #mizohistory #mizoramhistory #lushaihills #aizawlcity #mizopuan #chapcharkut #mizoculture #mizohistory #mizolal #kawrchei #chapcharkut2024 #mizochief #mizoculturaldress #mizoramlushai #lushaichief #chapcharkut

aibawk

aibawk

aibawk

aibawk

aibawk

aibawk

aibawk Photorapher ; Chhanchhana Zote Hmar

aibawk

aibawk

aibawk Lalruata Zote House

aibawk

aibawk

thangchhuah puan mizoram culture History

thangchhuah puan mizoram culture history

mizoram

mizoram

Sateek khaw hmunlui AD 1916- 1918 Lalsuakhnuna Sailo hun lai vel ni a rin a ni. Sateek khua Pi pu sulhnu history.jpg By; Chhanchhana Zote Hmar

SATEEK KHUA ) tih lo chhuah nah leh an khua Pasaltha mihuaisen Kapzauva ( Pasxaltha kapzauva farnu Pi.Ruati hi kolasib ah a cheng mek ni in kan hria.. kan hriat sual loh chuan ) sakei chhun tu ngei awmna hmun leh alo tual chai na hmun ngei khua leh Keikhum tih hming lo chhuah nah bul pui ber kha a ni awm e.....)tun hnu a SATEEK KHUA tih lo ni ta khua kha a nih hi..... Lalsuakhnuna Sailo in a Bung a phun ngei A pa Lianphunga Sailo hriat reng nan a a Bung phun Lianphunga Bung lo ni ta, tun thleng in hmuh theih alawm....... Sateek Lal IN Tlang pawh hmuh theih in ala awm bawk a ni.Sateek khua HISTORY) chhun zawmtur..... By; Chhanchhan Zote Hmar

By; Chhanchhana Zote Hmar) Puanlaisen; Puanchei ) He puan hi Hmanlai a kan pi leh pu ten a an bah thin ni in. Lusei Lal te leh hmeichhia te thleng pawh in a an bah thin a ni. Kum 1920s bawr vel hun lai kha chuan an la ching uar hle ni a rin a ni. Hun a lo kal zel a, Puanlaisen hi kan Modyf chho ta zel a, Kum 1930- 1950 in kar atang kha chuan Mangpuan in kan tial chho ta zel a, A hming ah pawn Puanchei Mangpuan tial ti in kan lam chho ta zel a ni awm e....... Hun a lo kal leh hret a , Kum 1955 hun alo in her meuh chuan Mizoram pawh thal romei zam vel te chuan tlangtin mual tin a bawm chuk a, Thal thli thaw te lo thaw leh in far tuah par te pawn an par mawi nah a rawn chhuah leh tan ta a, chung leng sava te pawn Di chhai an rel leh twh a, Aizawl khaw chung van boruak theng thaw nuam tak ah chuan Muvanlai te pawn thli fim an dawng heuh heuh a, Aizawl Nu leh pa te leh Puan tah a ei zawng te pawn puan an tah leh sup sup leh tawh a, then khat te chuan Mizo puan zethlan nalh tak mai tun lai a kan puan a kan zep tam ber ti mai ta ila, Sakeizangzia kan tih chu kan hmu chhuak ta a ni. chu tah tang chuan puanlaisen/ Puanchei ah ten kan zep ta hi a ni awm e... Mizo te pawh kan lo chang kang chho ta zel a, Kum 1955 hnu lam ah hi chuan Puanlaisen/ Puanchei ah hian Sakeizangzia te telh chho a ni ta zel ni in tun thleng hian Puanchei ah hian Sakeizangzia hi zep tel alo ni ta zel a ni. Heng bak hi chu Mizo te hian puan ze thlan a hi hriat belh leh tur kan nei tawh lo ni in hriat a ni. . Kum 1920s Puanlaisen a hi tun lai hian kan thar thawh leh tawh ni in hriat a ni a, Aizawl puan dawr then khat ah chuan lei tur hmuh tur a awm leh tan ta ni in hriat a ni a, He tiang a kan hnam puan chul mai tur hlut thar leh na leh Chhawm nun leh na chang kan hriat leh hi ava lawm awm tak e....m ti hi ka sawi duh chu a ni e....... By; Chhanchhana Zote Hmar 💓

By; Chhanchhana Zote Hmar) Puanlaisen; Puanchei ) He puan hi Hmanlai a kan pi leh pu ten a an bah thin ni in. Lusei Lal te leh hmeichhia te thleng pawh in a an bah thin a ni. Kum 1920s bawr vel hun lai kha chuan an la ching uar hle ni a rin a ni. Hun a lo kal zel a, Puanlaisen hi kan Modyf chho ta zel a, Kum 1930- 1950 in kar atang kha chuan Mangpuan in kan tial chho ta zel a, A hming ah pawn Puanchei Mangpuan tial ti in kan lam chho ta zel a ni awm e....... Hun a lo kal leh hret a , Kum 1955 hun alo in her meuh chuan Mizoram pawh thal romei zam vel te chuan tlangtin mual tin a bawm chuk a, Thal thli thaw te lo thaw leh in far tuah par te pawn an par mawi nah a rawn chhuah leh tan ta a, chung leng sava te pawn Di chhai an rel leh twh a, Aizawl khaw chung van boruak theng thaw nuam tak ah chuan Muvanlai te pawn thli fim an dawng heuh heuh a, Aizawl Nu leh pa te leh Puan tah a ei zawng te pawn puan an tah leh sup sup leh tawh a, then khat te chuan Mizo puan zethlan nalh tak mai tun lai a kan puan a kan zep tam ber ti mai ta ila, Sakeizangzia kan tih chu kan hmu chhuak ta a ni. chu tah tang chuan puanlaisen/ Puanchei ah ten kan zep ta hi a ni awm e... Mizo te pawh kan lo chang kang chho ta zel a, Kum 1955 hnu lam ah hi chuan Puanlaisen/ Puanchei ah hian Sakeizangzia te telh chho a ni ta zel ni in tun thleng hian Puanchei ah hian Sakeizangzia hi zep tel alo ni ta zel a ni. Heng bak hi chu Mizo te hian puan ze thlan a hi hriat belh leh tur kan nei tawh lo ni in hriat a ni. . Kum 1920s Puanlaisen a hi tun lai hian kan thar thawh leh tawh ni in hriat a ni a, Aizawl puan dawr then khat ah chuan lei tur hmuh tur a awm leh tan ta ni in hriat a ni a, He tiang a kan hnam puan chul mai tur hlut thar leh na leh Chhawm nun leh na chang kan hriat leh hi ava lawm awm tak e....m ti hi ka sawi duh chu a ni e....... By; Chhanchhana Zote Hmar 💓

Khuang-chawi — Thangchhuah pa, ,) Mizoram Lushai Hills History .... This is the greatest feast. Wood is collected three months before, as in the Mi-thi-rawp-lām, but the collectors get a mithun and a goat as their reward. The feast lasts four days, the names being the same as in the Chong. On the Rawi-ni at least three mithun must be killed. The Khuang-chawi really completes the series, and the giver can now proudly wear the Thangchhuah cloth and have a window in his side wall, but it is considered unlucky to stop, and after some time the She-doi is performed again under the name of “Tlip,” followed in the course of a year or so by “Zānkhuān,” a four days’ feast similar to the Chong, but one or two mithan are killed. If the fortunate man’s life is prolonged he will continue repeating these two feasts alternately. A man who has twice celebrated a Khuang-chawi is allowed to build a raised summer house called “zao” a short distance in front of his living house. After slaying a mithan in any of these feasts the giver of the feast is subject to various restrictions. Till he has performed the “In-thian” ceremony, he may not leave the house nor talk to anyone from another village. In some cases his movements are not so closely restricted, but he must in no case cross running water. I am told that should he infringe these rules his Sakhua would be offended and he or his family would get ill. The “In-thian” ceremony is performed some forty or fifty days after the killing of the mithan, and consists [90]in the sacrificing of a cock. The prohibition of conversing with strangers is generally enforced only for three or four days, but on no account must they be allowed inside the house. The skulls of mithun killed on these occasions are placed on posts to one side of the entrance to the house of the giver of the feast, and it is the highest ambition of the Lushai to have a long line of such posts in front of his house. Each post is cut out of a tree of considerable size, which is dressed until the lower 7 or 8 feet are only some 8 or 9 inches thick. Above this the tree is roughly cut into a plank some 8 or 9 inches thick, forming an irregular quadrilateral, the lower side being a foot or so long and the upper from 2 to 3 feet, while one side may be 18 inches and the other 2 feet or a little more; at each of the upper corners there is a perpendicular projection some 12 inches long terminating in a spike, a short distance below which a ring of wood is left. The skull is placed on the higher spike, while on the lower an egg is affixed by a thin peg of fir wood. This use of fir may be a survival of the time when the clan lived east of the Tyao, where fir forests are still found. Posts are erected on similar occasions by many of the Kuki-Lushai clans. Among the Khawtlang the quadrilateral portion is only two or three feet from the ground, while the projections are far longer. Among the Vuite the custom is to put a thin straight post slightly carved on one side of the house and to plant a number of branches in a clump on the other. The Tangkhul Nagas, to commemorate the slaying of cattle, plant lines of dead trees in front of their houses. The method of killing the mithun at these feasts is strictly laid down. After the puithiam has said a prayer, the giver of the feast stabs the animal behind the shoulder in the region of the heart, but only sufficient to draw blood. The poor beast is then despatched by other men with sharp bamboos or clubs; it must on no account be shot. Lushai Chief’s House Showing “SeLu Phan,” the Posts Supporting the Skulls of Mithun Killed at One of the Feasts. Buh-ai.—This is a feast given by a wealthy person who has had an exceptionally good harvest. It is not one of the feasts which a would-be Thangchhuah has to give, nor is there any idea of obtaining advantage in the next world, as there is in [91]the Ai ceremonies performed after the killing of animals or men, but it is a thank-offering for a good harvest.

thangchhuah diar

thangchhuah kawr

thangchhuah kawr

thangchhuah kawr

sateek khua By; Chhanchhana Zote Hmar, Tachhip, Sateek, Phulpui, khaw Lal leh Sateek khua din tu Lianphunga Sailo fapa Lalsuakhnuna Sailo Thlalak ni in Sateek khua ah Pawn A pa Lianphunga Sailo hriat reng nan a, Bung phun tu kha a ni e ...... Lianphunga Bung tih hming lo chhuah na bul ber kha a ni awm e....Lianphunga Bung hi ( 1886 AD ) a Phun a ni. PHULPUI, phulpui khua ah hian Lalsuakhnuna Sailo Lal Lung dawh leh kawm Pi Nu Lung te pawh Lalsuakhnuna'n a Phun te pawh hmuh theih in ala awm bawk a ni. Thlalak; Lalsuakhnuna Sailo leh Thangchhuah Puan a bat a Thangchhuah diar a khim a Vakul Chang a tawn bawk a ni. Thi hna a awrh bawk a ni. Thlalak la hmu lo te kan awm tak in ......,by; Chhanchhana Zote Hmar 😘

thangchhuah puan

thangchhuah puan

mizo traditional dress thangchhuah puan

mizo traditional dress thangchhuah puan

Thangchhuah puan

mizo history culture thangchhuah puan

thangchhuah puan

thangchhuah diar

thangchhuah diar puantial

Aibawk tlangval

 

Aibawk khua hi alo nuam ber mai...

 

Lushai hills chief thangchhuah kawr

 

Lushai hills chief mizoram culture

 

thangchhuah diar Lu lak chem leh chem bawm

 

mizoram culture lushai hills

 

Thangchhuah diar

 

Sateek khua , khaw hmun hlui .. PIPU SULHNU............. LALSUAKHNUNA SAILO ( AD 1916- 1918 ) Vel a ngaih ni in.. Lalsuakhnuna Sailo hun lai a, Sateek khaw hmun hlui a ni. He tah hian Rei tak chu an awm lo ni a hriat a ni, He lai hmun ah hian Lalsuakhnuna Sailo in a A UPA a thu leh hla a A rawn ber thin. Lal UPA Min ber Darlianchhunga Hmar Zote . KHUANGCHAWI PA ) ni in A fapa ( Lalauva Hmar zote Lalupa ) Pa chu phum a ni. La hmu lo te in awm tak in. SATEEK khua leh Phulpui khua hi khaw khat an nih lai vel a mi ni a hriat a ni.......... He lai hmun ah hian Hri te a leng a mi an thih tak avang in, tun a SATEEK KHUA Tun a Tawitaw kawn, Buanvai kawn, kan tih tak ah khian an in suan chho leh ta ni a hriat a ni. Tun thleng hian Tawitaw kawn, Buanvai kawn, ah khian Lal IN TLANG pawh hmuh theih in ala awm reng a ni. Chu mai ala ni lo Lalsuakhnuna Sailo in A pa Lianphunga Sailo, ( Lungtian Lal ) thin ni in, A pa Lianphunga Sailo hi Lungtian a an awm lai hi Vailen vawihnih (2) hun lai kha a ni. He lai a an awm Lai hian British vai sipai ho khan an rawn man ta a, Jial ah an dah a a thih ta ni a hriat a ni. Lungtian Lal Lianphunga Sailo hi...( AD 1850- 1891 ) vel a ni. Liangtian hi Aibawk khua i kal chuan An khaw tawn tirh chhuah Lam tlang ah khian awm in tun thleng hian hmuh theih in ala awm a ni. Tun hma chuan He lai hmun hi lai in Ruhro te leh zu Bel te thi te pawh an lai chhuak ni a hriat a ni. Lungtian khaw kawt chhuah Lung te pawh hi tun hma chuan hmuh theih thin a ni a, Tun ah chuan an paih bo ta ni a hriat a ni. Lalsuakhnuna Sailo hian A pa Lianphunga Sailo Hriat reng nan SATEEK KHUA ah hian Bung lian pui mai a phun ta a ni. A Bung hming ah pawh Lianphunga Bung ti in tun thleng hian alo pu hlen ta a ni. Lianphunga Bung hi ( 1886 AD ) a a phun ni a hriat a ni. Chhun zawm tur.................By; Chhanchhana Zote Hmar

 

Sateek khaw hmun hlui LALSUAKHNUNA SAILO ( AD 1916- 1918 ) Vel a ngaih ni in.. Lalsuakhnuna Sailo hun lai a, Sateek khaw hmun hlui a ni. He tah hian Lalsuakhnuna Sailo in a A UPA a thu leh hla a A rawn ber thin. Lal UPA Min ber Darlianchhunga Hmar Zote . KHUANGCHAWI PA ) ni in A fapa ( Lalauva Hmar zote Lalupa ) Pa chu phum a ni. La hmu lo te in awm tak in. SATEEK khua leh Phulpui khua hi khaw khat an nih lai vel a mi ni a hriat a ni.......

 

mizoram lushai hills chief thangchhuah pa thangchhuah puan

 

mizoram state museum lushai hills chief thangchhuah diar

 

mizoram state museum Lushai hills chief mizo puan

 

mizoram state museum lusei lal thangchhuah diar

 

sateek khua Hmanlai LAL UPA THLAN a ni....ka pu Lalauva Hmar zote a ni